More than 300 people were caned for such offenses in 2016. It does not change the reality that flogging is a grotesque display of medieval torture," said Phelim Kine, deputy Asia director at Human Rights Watch.Ĭaning is also a punishment in Aceh for gambling, drinking alcohol, women who wear tight clothes and men who skip Friday prayers. "The court's less-than-maximum sentence of 85 lashes is no act of compassion. The maximum possible sentence was 100 strokes of the cane and prosecutors had asked for 80.
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On Monday, 141 men were detained in a police raid on a gay sauna in Jakarta, the capital.
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Prejudice has been fanned by stridently anti-gay comments from politicians and Islamic hard-liners, and a case before the country's top court is seeking to criminalise gay sex and sex outside marriage. With the exception of Aceh, homosexuality is not illegal in Indonesia, but the country's low-profile LGBT community has been under siege in the past year. The Islamic Defenders Front, a hard-line group known for acts of vigilante violence throughout Indonesia, erected a banner at the mosque that declared the group was ready to defend Shariah law whatever the cost. Four heterosexual couples also were caned on Tuesday, receiving a far lesser number of strokes for affection outside marriage.īanda Aceh resident Ibrahim Muhayat said far more people attended the publicly meted-out punishment than usual because like him, many wanted to witness Indonesia's first-ever caning of gay men. So I do.A Shariah court last week sentenced each man to 85 strokes, but they were caned 83 times after a remission for time spent in prison. If they don’t, then may stern justice prevail over mercy.Īs for me, I remain straight to this day, though I occasionally spice up my sex life with homosexual encounters. Life is messy, but I had to pick myself up from the dirt and live. If perceptions diverge, then these distinctions should be acknowledged in educating young males about their gender privilege. I would like to merely question the perceptions of penetration upon male and female bodies, and also upon white and colored bodies. I share my experience not to challenge the authenticity of rape traumas or condone the atrocity of perpetrators. The global obsession with chastity seems driven not only by evolutionary biology of genital infections and paternal uncertainty, but by the patriarchal structures that sought to ensure male domination over female bodies. In contrast to Dionysian Greeks, Christians espoused sacrosanctity of the body and paranoia over organs of pleasure, while also preaching confession and forgiveness. I don’t think the ancient Greek philosophers and Japanese samurais who were anally penetrated as boys developed lasting psychological traumas. But I suspect that the intensity of psychological distress may be culturally amplified. I don’t presume to know what it feels like to dwell in a woman’s body and psyche. I did not go through the gauntlet of sterilizing medical and legal procedures.
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I returned to the Mother Teresa House the next day. The world is not all roses, and the crooked timber of humanity will deflower you if opportunities arise. Curled in a ball and still high, I passed out.įor whatever reason, I haven’t been scathed. I shared what had transpired with fellow Americans at the hostel, and they sympathized by offering more weed.